A major theme in the end time prophecies of Daniel is the Antichrist and his demonic rule. Daniel could be called the prophet of the Antichrist because he supplies us with more information about this tyrant than any other prophet, including John in the book of Revelation.
Take Daniel 7, verses 8, 25 and 26 for example. The prophet describes the Antichrist as a prideful man full of boasting, as a blasphemer, as a persecutor of the Jews, and as one who will change the law and the times. (He will, of course, change Western law because it is based upon the Bible, and he will change the calendar because it is related to the birth of Jesus.)
We are further told that he will persecute the Jews for three and a half years, and then, suddenly, he and his empire will be destroyed.
Symbolic Types of the Antichrist
Further insights into the Antichrist’s character and methods can be found in chapter 8 where Daniel begins to focus on him by presenting a series of symbolic types of the Antichrist.
These symbols were presented to Daniel in a vision that was given to him three years after his dream of the series of beasts, recorded in chapter 7. Once again Daniel saw a succession of animals.
The first was a ram with two horns, one longer than the other (verses 3-4). The angel Gabriel reveals to Daniel that this ram represents the Medo-Persian Empire (verse 20). The “longer horn” would thus represent the man who came to dominate this kingdom — namely, Darius the Great. The two qualities that Daniel emphasizes about this man are his strong will and his ego, as manifested in his doing as he pleases and magnifying himself in the process (verse 4).
Daniel next sees a male goat with “a conspicuous horn” between its eyes. This goat moves quickly and attacks the ram, destroying him immediately (verses 5-7). Again, Gabriel explains to Daniel that the male goat represents the Greek Empire which will overthrow the Medo-Persian Empire (verse 21). The “conspicuous horn” was, of course, symbolic of Alexander the Great.
Daniel’s description of the Greek Empire puts the emphasis on the power of its army and the swiftness of its victories. This corresponds to the fact that we are told in Revelation that the Antichrist will conquer the whole world in three and a half years. Another thing emphasized by Daniel is the ego of the conspicuous horn. We are told that he “magnifies himself exceedingly” (verse 8).
Daniel wraps up his description of the male goat by telling us that his conspicuous horn will be broken and replaced by four other horns (verse 8). This prophecy was fulfilled in history when Alexander the Great died suddenly at the age of 33 and his Empire was divided into four kingdoms headed up by four of his generals.
Verse 9 of chapter 8 brings us to the third of the symbolic types of the Antichrist. Reverting to the terminology of chapter 7, Daniel calls this individual “the little horn.” He says he will rise out of one of the four divisions of Alexander’s kingdom and that he will move toward “the Beautiful Land,” which is Israel.
This person proved to be a Greek tyrant who arose to dominate the Seleucid area of Alexander’s empire, an area that included Syria and Israel. His name was Antiochus. He was a mad man who considered himself to be divine. He gave himself the title, “Antiochus Epiphanes,” which meant “Antiochus the Manifested God.” The Jews nick-named him “Antiochus Epimanes,” meaning “Antiochus the Madman”! It was a title he well deserved.
The Quintessential Type of the Antichrist
Let’s look first at the prophecy and then the historical record. In Daniel 8:9-12 we are told that the “little horn” will trample down the Jews, blaspheme God, violate the Jewish Temple, and stop the sacrifices. Daniel even tells us how long the desecration of the Temple will last: “For 2,300 evenings and mornings; then the holy place will be properly restored” (verse 14). This most likely meant that the sacrificial system would be suspended for a total of 1,150 days since there were two sacrifices per day, one in the morning and the other in the evening (Exodus 29:38-43).
The Jewish historian, Josephus, has provided us with a detailed historical record of the fulfillment of these prophecies in the brutal reign of Antiochus. The details can also be found in the non-canonical books of 1 & 2 Maccabees.
According to these sources, while Antiochus was involved in leading an invasion of Egypt, a rumor swept Jerusalem that he had been killed. This news prompted a former high priest named Jason to revolt. Jason had been deposed by Antiochus, and he now saw an opportunity to get his position back. So, he attacked Jerusalem with an army of 1,000 men. The quick and brutal response of Antiochus is recorded in 2 Maccabees 11-16:
“When [Antiochus] came to hear of what had happened, he concluded that Judea was in revolt. He therefore marched from Egypt, raging like a wild beast, and began by storming the city. He then ordered his soldiers to cut down without mercy everyone they encountered, and to butcher all who took refuge in their houses. It was a massacre of young and old, a slaughter of women and children, a butchery of virgins and infants. There were eighty thousand victims in the course of those three days, forty thousand dying by violence and as many again being sold into slavery. Not satisfied with this, he had the audacity to enter the holiest Temple in the entire world… With his unclean hands he seized the sacred vessels; and his impious hands swept away what other kings had presented for the advancement, the glory and the honor of the place.”
The atrocities of this mad man are spelled out in even greater detail in 1 Maccabees 1:23-67. There we are told that he stripped the Temple of everything — all its silver, gold and precious vessels — “leaving the place a shambles.”
Two years later he attacked Jerusalem again. He pillaged the city, set it on fire, tore down its houses, and took the women and children captive. He then issued a proclamation ordering the cessation of all Jewish customs. He banned sacrifices and feasts and observance of the Sabbath. He ordered that all new-born sons were to be left uncircumcised. And he made it a capital offense to own a copy of the Torah.
He then once again proceeded to defile the Temple. He “erected the abomination of desolation” above the altar. This was a statue of the Greek god, Zeus.
The passage in 1 Maccabees gives the exact date when Antiochus desecrated the Temple by erecting the statue of Zeus: “On the fifteenth day of Chislev in the year one hundred and forty five.” This converts to December 8, 168 BC. We are told later in Maccabees that the Temple was cleansed and the altar restored by Judas Maccabees on Chislev 25 in 165 BC, representing a period of 1,150 days, exactly as prophesied in Daniel 8:14 (1 Maccabees 4:52).
Daniel Seeks Understanding
At this point in chapter 8 Daniel has been given a vision of three kings — Darius, Alexander the Great, and Antiochus Epiphanes. All of these are symbolic types of the Antichrist, but Daniel does not understand this.
So, Daniel asks the Lord for an explanation of the vision (verse 15). In response, the Lord sends the angel Gabriel who tells him that the vision “pertains to the time of the end” (verse 17).
He emphasizes this again in verse 19 where he tells Daniel that the vision relates to “the final period of the indignation” (the Great Tribulation) and that it “pertains to the appointed time of the end.”
These words of explanation make it clear that Antiochus and the other kings were only symbolic types of the Antichrist. The true Antichrist would not come until the end times.
The True Antichrist
This brings us to Daniel’s revelation of the real Antichrist who will combine the features of Darius, Alexander, and Antiochus. A frightening description of him is presented in Daniel 8:23-26, so frightening, in fact, that Daniel was “astounded” and “exhausted” and fell ill for several days (verse 27). He is described as being:
- Insolent (verse 23)
- Skillful in intrigue (verse 23)
- Supernatural in power (verse 24)
- Destructive (verse 24)
- Willful (verse 24)
- Shrewd (verse 25)
- Deceitful (verse 25)
- Egotistical (verse 25)
- Blasphemous (verse 25)
The only good news in this passage is the assurance that is given to Daniel that the Antichrist will ultimately be destroyed supernaturally by God (verse 25).
Further Information About the Antichrist
The next reference to the Antichrist is found in chapter 9 in Daniel’s prophecy of the 70 weeks of years (9:24-27). Daniel is told that a decree will be issued to rebuild Jerusalem and that 69 weeks of years later (483 years) the Messiah will be “cut off” and Jerusalem will be destroyed again.
In verse 26 we are given a clue as to the identity of the Antichrist. We are told that the Antichrist will come from the people who will destroy the Temple following the death of the Messiah. Those people were, of course, the Romans. So, the Antichrist will be of Roman descent.
Then, in verse 27, it is revealed to Daniel that the last week of years for the Jews — the 7 years of the Tribulation — will begin with the signing of a covenant between the Jews and the Antichrist, most likely a covenant guaranteeing the peace of Israel and allowing them to rebuild their Temple.
But it is also revealed that 3 1/2 years into that last 7 year period of time, the Antichrist will double-cross the Jews. Like Antiochus, the Antichrist will desecrate the Temple, stop the sacrifices and desolate the city.
However, once more we are assured that the Antichrist himself will be destroyed in the process. Daniel is told that destruction will be “poured out on the one who makes desolate” (verse 27).
The Fate of the Antichrist
The ultimate destruction of the Antichrist is affirmed once again in Daniel’s final passage about him. It is found in Daniel 11. Once again Daniel presents a series of ruthless kings that are symbolic types of the Antichrist. Interestingly, the three most important all have names that begin with the letter A:
- The fourth king of Persia after Darius: Ahasuerus (verse 2)
- Alexander the Great (verse 3)
- Antiochus III, the Great (verse 11)
- Antiochus Epiphanes (verse 21)
Once more, Antiochus Epiphanes is presented as the classic type of the Antichrist (verses 21-35). He is characterized as despicable, deceptive, a man of intrigue, and a person whose heart is set against God. He is also presented as a warrior who will conquer and plunder and who will ultimately desecrate the Jewish Temple by stopping the sacrifices and erecting an “abomination of desolation.”
At verse 36 a sudden transition occurs as Antiochus Epiphanes morphs into the end time Antichrist:
“Then [in the ‘end time’ (verse 35)] the king will do as he pleases, and he will exalt and magnify himself above every god, and will speak monstrous things against the God of gods; and he will prosper until the indignation [the Tribulation] is finished…”
In addition to being a willful egotist and blasphemer, as this passage states, the verses that follow indicate he will also be a militarist and a person obsessed with money.
Beginning in verse 40 we are given an overview of the end time military campaign of the Antichrist that will take place in the Middle East, possibly in response to a rebellion by the nations in that area (verses 40-45).
We are told that the Antichrist will invade the “Beautiful Land” (Israel) and that he will be attacked by the “king of the South” and the “king of the North” (most likely Egypt and Syria). He will conquer all the nations of the Middle East except Jordan, which he will be prevented from entering (most likely because the Jewish remnant will be hiding there).
He will proceed to Egypt in order to plunder its riches. But “rumors from the East and from the North” will disturb him (possibly armies from Russia and the Far East that are revolting against him). He will retreat to the area “between the seas” (the Valley of Armageddon) to await the arrival of these armies. It is in this valley that he will “come to his end” (Daniel 11:45, Joel 3:9-17, and Revelation 19:14-21).
This whole section of Scripture could be called the “Campaign of Armageddon” because it leads the Antichrist to that valley where he and his armies will suffer total defeat in an instant when Messiah Jesus returns and speaks a supernatural word of destruction (Zechariah 14:12 and 2 Thessalonians 2:8).